Archive for the 'community development' Category



Principles for creating a cooperative local economy

By David Parkinson

Horsetail

Horsetail, like all plants, finds the right niche and provides needed services to its local ecosystem. It does not force itself into a niche where it has no purpose.

Last week, I introduced the subject of designing cooperative local enterprises as one way to start boosting the resilience of this region. But the one big problem with working cooperatively is that many of us don’t have a lot of experience at working with a team of equals, brainstorming, compromising, and discussing our way from problem to solution. My feeling is that we’re going to have to get better at this, and quickly.

There are plenty of processes and methods out there for working better collaboratively. Many of these can be found in the business section of the bookstore or library, since this is the main place where people have sensed a need for making plans at the level of a community — a corporation or a working team being a community of a special kind. One of the few books of this type that I’ve read is Peter Block’s Community: The Structure of Belonging, which Giovanni Spezzacatena discussed briefly back in March. Block’s main idea is that meaningful change at the level of the community can happen only through conversations which open up a space within which ideas and hopes can emerge organically.

A little while ago, I was reading about permaculture, and it occurred to me that there are some real similarities between the Block-style approach to community development and the permaculture approach to creation and restoration of holistic natural systems. Permaculture is a design system developed initially by Australians Bill Mollison and David Holmgren. To go into great detail would take us too far afield for this short piece, but to me the core of permaculture is that it takes a systems view of agriculture and the human role in coaxing food from the earth. Rather than impose a technological brute-force solution to food production, as is done in commercial agriculture, the permaculture approach takes advantage of natural processes, using human labour to maximize positive outcomes and minimize negative ones. Humans move from being producers who impose their will on the earth to being facilitators of the earth’s natural inclination to be productive in a sustainable fashion.

I was reading about David Holmgren’s twelve principles of permaculture, and it struck me that — just as Peter Block’s principles of community development take a very non-hierarchical approach to unleashing the creative energy of a group of people — permaculture in a similar fashion is about observing and intervening very gently and respectfully into natural systems, with an eye to increasing their outputs for the benefit of humans and the other plants and creatures who participate in those natural systems. I’m always intrigued by theoretical systems or collections of principles which are specific enough to have applications in one area but general enough that they apply to other areas as well. So I decided to try to apply Holmgren’s twelve principles of permaculture design to the domain of community development. (Anyone interested in learning more about how these principles apply to the design of agricultural systems can learn more by starting here on Holmgren’s website.)

I. Observe and interact

Successful community development, meaning the creation of new groups working on new projects to benefit the community, is all about careful observation and interaction. Observation means looking at what the community has and what it needs, thinking about why those needs remain unmet, and looking everywhere for the pieces of the solution, even in unexpected places or marginalized people. Too often the same old people are in charge of the decision-making process, and this leads to an insular and stale process for coming up with solutions and new ideas. It’s critical to tap into the genius and passion of the folks who are usually outsiders to the planning process — unless, of course, you really do want more of the same. And observation means continually trying to see past the surface of the community and understand how things are held together at a more abstract level. Why is there more vandalism there than elsewhere? Why do people hang out in this park but never in that one? Why are so few people riding the bus?

II. Catch and store energy

In the world of permaculture design, this is about making sure that no energy is wasted, whether it comes from the sun, rain, wind, or wherever. Catching it is crucial, as is storing it, since storage means having energy even when it is not still forthcoming from its source. For example, rainwater stored in a pond can be used to drive a waterwheel even during a drought.

For our purposes, this principle is about making sure that, when the right people or resources show up, we need to recognize them, draw them into our project, and ensure that their creative energy is not wasted. This might mean getting better at recognizing talents and abilities in people which we don’t need at present but will need in the future.

III. Obtain a yield

This is a big one for me, because I interpret this principle as stating that no activity should fail to produce some kind of reward or benefit to someone. Basically, this means no free labour. It means that even if volunteers are doing the work, their time and labour must be returned to them somehow. And even a small return is better than nothing.

I’ve been involved in a few planning processes which treated the volunteers from the community in an atrocious manner. And so these volunteers trickled away and the collective energy dissipated. Each time this happens the process loses the input of the community, and the community loses a sense of engagement in the process and whatever comes from it.

No one should be expected to work collaboratively on some project without ongoing rewards for their contribution. Sometimes it’s hard to do this, but this is one of the problems that must be addressed at the very early stages of any planning process. Failure to do so means creating a process which does not engage ongoing support and attract talented and enthusiastic collaborators.

IV. Apply self-regulation and accept feedback

This one seems like pretty much a no-brainer, but it’s amazing to me how often a conversation about some new project will go off the rails early on and never recover. We live in a culture which finds it very hard to critically examine ourselves and our work. Everyone wants to celebrate their successes, but no one wants to learn from failure, even though failure is extremely informative. And if you don’t recognize when something is not working, then you can’t correct it. The longer it goes uncorrected, the worse the situation becomes.

A conversation leading towards a new vision or a new enterprise must be able to incorporate feedback at all times. It must be open to criticism from within and without. Everything must remain provisional and open to change as long as possible. Plans and methods will change, especially in the beginning, so we need to be ready to abandon preconceptions and change course quickly.

V. Use and value renewable resources and services

The meaning of this principle is clear enough in the domain of permaculture. In the realm of community development, I take it to be saying that we need to find sources of funding and labour which we can rely on to continue. One-time-only or startup funding is dangerous because — if the planning is not careful — it creates a need for more funding. Soon your community effort is devoting too many of its resources and time towards finding more money, and neglecting its primary mission.

I am not saying that one should never seek or accept outside funding. But too often money is seen as the universal cure-all for what are not really financial problems. Failure to observe one or more of the other principles of community development will likely lead to a situation in which only money can push things forward — because you are working against systems you should be working in concert with, or your volunteers are burning out, or you are wasting money needlessly elsewhere. As much as the planning and implementation can be done on a shoestring, so much the better.

VI. Produce no waste

Waste in the context of collaborative planning and creating new community projects can mean anything from wasted time to wasted labour to wasted good will. It’s not entirely clear how waste in the non-physical sense can be used as the input to some other process, but we should be aware of opportunities to apply our excess resources to other related projects in the community.

VII. Design from patterns to details

When entering into a planning process, it is important to stand as far back from the problem to be tackled, or the enterprise to be created, as is possible. The solution can be sketched out from this very high level before the details are filled in. And because the enterprise is being created through an iterative and ongoing series of conversations, the big picture and the minor details can be constantly revisited and rethought.

It’s not uncommon to find yourself well into some kind of planning process or series of meetings and to realize that at no time has the group had a chance to stand back from the solution they are supposed to be working on so as to name it, comprehend it, and talk about it to one another. This means that there is no genuine consensus among the group as to what they are really doing, and the end result of that is frustration when the unspoken assumptions turn out not to be shared by everyone.

A vision statement is a way of stating the whole pattern from the beginning.

VIII. Integrate rather than segregate

This is the very essence of collaborative work: the notion of pulling effort together to generate synergy. It takes wisdom and careful observation to see how various people and resources can be brought together to create a whole which is more than the sum of its parts, but failing to do so wastes effort and creates frustration.

Processes which are modeled on competitive and individualistic planning tend to pit people against each other, if subtly. As a society, we are not very adept at creating truly open spaces which bring people in and give them the tools they need to excel both as individuals and as members of a collaborative enterprise. We need to work hard at this and create our own models as we go.

IX. Use small and slow solutions

Everyone wants a big bang for the buck right away. But oversized and needlessly ambitious plans can burn people out and create false hopes. It’s better to succeed in small things, to continually re-evaluate and expand from there, than to wear ourselves out reaching for too much right away. Small and slow-building solutions allow for continual feedback and re-evaluation, and make it easier to generate some kind of payback in the early stages of development.

One area where we are seeing this principle applied is in the diverse and fast-growing area of urban agriculture, where many people are working on a small scale to develop techniques for producing food in urban spaces like backyards and abandoned properties. Generally, these begin as one-person operations and are highly experimental at first while the correct set of techniques and procedures is hammered out. Presumably these experimental and low-budget enterprises are generating a corps of technically accomplished urban farmers who can continue to expand their operation, codify the ways or working which make the most sense to their community and climate, and bring more people into their enterprise as needed.

X. Use and value diversity

One way to avoid groupthink is to invite and include a diverse set of people in your planning. Too often, collaborative projects fall into a kind of rut because the same people keep showing up with the same ideas. It’s essential to create a welcoming environment so that people who have not been part of the process can easily find a way in and feel as though they can contribute. A lot of this goes back to creating a process which is critical and self-reflexive, since an uncritical group process does not allow for newcomers whose ideas might seem far out or whose troublesome questions don’t have easy answers.

It’s not easy to keep trying to include the sort of people who might have good reasons for not being involved in the process you’re creating. All the more reason for doing so whenever possible.

XI. Use edges and value the marginal

Holmgren uses the proverb “Don’t think you are on the right track just because it’s a well-beaten path” to illustrate this principle. In permaculture, edges are of special importance because we often find particularly exuberant and productive ecosystems at the boundaries between two ecological zones. I take this principle, as it applies to collaborative planning for community development, to mean that we should constantly think about hidden places where there might be opportunities for creative new projects at the edges between ‘zones’ in our surroundings. For example, what might flourish on the edge between day-care centres and composting? Between mass transit and education? Between low-cost housing and unemployed people? This principle urges us to look harder at the places we often ignore and to see edges between two connected domains where we might otherwise see them as completely separated from each other.

XII. Creatively use and respond to change

I interpret this principle as similar to Principle IV (“Apply self-regulation and accept feedback”) only on a larger scale, the scale of societal change. We are in a time of increasing turbulence, most of it so far in the economy but more of it to be increasingly in society in general, how we work and live together with our families and with other people, and how we organize ourselves at the community level to provide for our basic and not-so-basic needs and wants. As the systems which define our society undergo these changes, we will need to stay flexible and look for opportunities to provide goods and services in ways that might not have worked well in the past.

I believe that any cooperative effort to create a new project or to change the environment or culture of some place would do well to think about applying principles like these. It’s good to have some kind of mission or vision statement or goals to work towards, but it’s probably more valuable in the long run to have a set of principles which guide the ongoing process of getting from here to there, whatever that might mean. Goals and visions can always be rethought and reworked, but a collaborative process for community development which operates under weak principles or none at all is destined to waste a lot of time and energy.

The cooperative local economy

By David Parkinson

We use the word 'weed' for plants which interfere with our plans for nature.

We use the word 'weed' for plants which interfere with our plans.

‘Tain’t what you do, it’s the way that you do it,
And that’s what gets results.

(Melvin “Sy” Oliver and James “Trummy” Young)

Last week’s column was about creating a stronger local food economy, something which I spend a good deal of time thinking about (and being engaged in). And now that we have a newly-formed Transition effort starting up in Powell River, I hope that we’ll see renewed efforts to start new projects which help move us in the direction of regional self-reliance.

It’s not hard to sit around a table and brainstorm ideas for projects which would help this region adapt to peak oil, climate chaos, and the economic uncertainty that is hitting us now and showing no signs of abating. Car-sharing, carpooling, or ride-sharing networks; backyard gardening cooperatives; municipal composting; local media collectives; neighbourhood potluck and child-minding groups; campaigns to raise awareness of shopping locally; cob-building workshops; micro-hydro and wind power; barter and free exchange networks; and on and on. Ask someone who is hip to the challenges we face and you will get any number of good suggestions of how we can become more resilient, less dependent on fossil fuels and imported goods, and stronger as a community. There is no shortage of good ideas. But so far not a lot of them being implemented.

The more I think about transition planning, the more I believe that we need to see a large number of experimental projects happening. Some will succeed and others will fail. They cannot all be funded by government dollars or money from foundations and charitable organizations. Nor can they all run entirely on the goodwill and time of volunteers. We need to find ways to create small businesses out of these solutions to various problems; but we should also be creating businesses which balance entrepreneurial risk and foresight against a strong commitment to the people and the values of the surrounding community. A local economy which supplies local needs and keeps jobs and wealth in the region will also need to do its part to reduce social inequities and to provide solutions to systemic problems like poverty, food insecurity, insufficient affordable housing, the lack of a living wage, and so on. These problems are the inevitable result of an economy which places profits above all other considerations, and the sooner we stop pretending otherwise the better.

It seems clear to me that the best solutions to the challenges we face will emerge from genuinely collaborative, collectively-designed and -managed, community owned enterprises. Cooperatives provide a good way to create businesses that satisfy needs which individuals find hard to satisfy on their own, and they have the advantage that they are well recognized in provincial and federal business law. But some of the projects we might want to work on are too loose and informal for all of the hoop-jumping and legalities of a formal incorporation. There are no one-size-fits-all structures for getting people to work together so that everyone benefits.

No matter how we formalize an understanding among individuals which involves property, money, labour, rights, obligations, and regulations, we first have to get to the point of working out what it is we’re trying to accomplish and how we intend to go about it. When this is done in order to attract start-up capital it’s called a business plan, and might emerge from a collaborative process of:

  • brainstorming in free-flowing conversation;
  • identifying an unmet need in the community;
  • thinking about how we might harness cooperative energy to solve the problem we identify;
  • solving various problems of start-up costs, dealing with regulations and other legal impediments;
  • enlisting the support of people who need the planned goods/service (potential customers, collaborators, or members of a cooperative);
  • defining how those who contribute their labour and knowledge can be adequately rewarded (whether in the form of money, equity, goods, shares, etc.).

There will always be individuals with an entrepreneurial bent who are talented at identifying business opportunities and figuring out how to apply money and resources to a problem in order to find a solution which will return a profit on money invested. But as for the rest of us, we might have to get involved in cooperative business ventures with other people. And this means having to collaborate effectively, to learn how to weigh different alternatives and figure out what is possible and what is impossible, to figure out what the steps are in solving a problem and which are of a higher priority than which others, and so on.

Lately, I am witnessing a number of processes which are intended to be collaborative and cooperative. For the most part, they are not succeeding as they might. In some cases, they are downright counterproductive. Why is this? As a society, we are pretty good at identifying what we want to do, but we often struggle with how to go about accomplishing the goals we identify. (What we want to do is very often stupid or pointless or toxic, but the goal is at least clear.) Entrepreneurial management strikes me as fairly uncomplicated: do whatever it takes within the limits of the law (more or less) to make your money make more money. All other considerations are subordinate to the prime directive, profit. But cooperative management and business development entail other considerations, since they reflect a community of interests and often have a socially responsible orientation; e.g., the triple bottom line of people, planet, and profit.

We’re going to have to become better at working collaboratively in many ways as we adjust to the post-peak economy in which more of our needs will need to be met locally. I want to work together with other people to cobble together appropriate solutions to problems in the local market, and I want people to receive proper pay for their contributions to meeting the needs of the community. I want to be able to participate in cooperative decision-making in the common interest. I want to be part of starting up enterprises which can support the local economy, train and employ people in useful and necessary activities, and generate wealth which remains in the community. I imagine that many others feel the same way, but don’t know how to start collaborating (and on what?).

In next week’s conclusion of this piece, I will sketch out how we might learn a thing or twelve from David Holmgren’s principles of permaculture about creating an effective collaborative design and planning process which we can use for starting cooperatives and other small businesses in the region.

Producerism

By David Parkinson

Washing line

Clothes on a line, clouds forming overhead. Brought to you by the verb "be" and the adverbs "here" and "now".

Everything was a lie, everything stank, everything stank of lies, everything feigned meaning and happiness and beauty, and yet everything was decaying while nobody acknowledged the fact.
(Hermann Hesse, Siddhartha)

… what is real is you and your friends, your associations, your highs, your orgasms, your hopes, your plans, and your fears. And we are told no. We’re unimportant, we’re peripheral, get a degree, get a job, get a this, get a that, and then you’re a player. You don’t even want to play in that game. You want to reclaim your mind and get it out of the hands of the cultural engineers who want to turn you into a half-baked moron consuming all this trash that’s being manufactured out of the bones of a dying world. Where is that at?
(Terrence McKenna, Q&A session of “What Science Forgot”)

Last Tuesday evening, about twenty people met at the Unitarian Hall in Powell River to have a conversation about starting a local media collective. As I’ve discussed in a couple of recent posts, much of this conversation was inspired by the current fragile condition of our local community radio station, CJMP FM.

The people who showed up for this conversation brought a lot of positive energy and creativity with them. Some wanted to talk about keeping CJMP FM on the air. Others, myself among them, were particularly interested in exploring other options made possible by newer technology: blogging, podcasts, vodcasts, mixed media on the internet, etc. The exciting outcome of the evening is that we decided to form a media collective, to continue meeting and working together, and to focus for now on two areas of work:

  1. Continue to explore ways of keeping community radio alive and well in our region;
  2. Learn some new skills, starting with podcasting.

There is now a group of people meeting and working on [1]. For [2], I undertook to learn what I could about podcasting, and to offer that information back to the community in the form of a free ‘teach-in’, by which I mean a workshop of sorts, but one that is more about colleagues exploring a subject cooperatively than it is about an ‘expert’ delivering information to a receptive audience of ‘novices’. If anyone out there is interested in participating in this teach-in, it will be at 7:00 PM on Wednesday May 13 at the Community Resource Centre (4752 Joyce Ave. Powell River), after the monthly Kale Force potluck and conversation. All are welcome.

I’m very excited by the possibility of getting more local people actively creating media of all kinds, especially media which focus on our particular concerns or on the lives of the people who live here. If we can get a functioning community radio station going again, that’ll be great — community radio is designed specifically to give a voice to the people and ideas excluded from commercial radio.

But what excites me most about podcasting and other new internet-based ways of communicating is that there are very low barriers and low costs to getting started and keeping going. This means that it can be done very much in the do-it-yourself spirit of other insurgent media like broadsheet printing, chapbooks, zines, graffiti, and indie film and music. And when something can be done cheaply and easily, it can have, as Frank Zappa used to proudly boast, “no commercial potential”.

In my opinion, the most valuable things in this world have no commercial potential, even though we live in a society which is hellbent on attaching monetary value to everything possible and ignoring what cannot be so valued. A grove of trees at the water’s edge, sheltering birds and other wildlife, adding beauty to the landscape, providing living proof of the miracle of all life… or raw timber to be trucked off to build something flimsy and ugly? A clear and pure stream, home to fish, insects and amphibians which provide food for other creatures, nourishing plants and trees, irrigating farmland and giving drinking water to humans… or something to shove into plastic bottles for a quick buck? Media and human communication for the purpose of giving expression to to their creators and bringing joy to those who experience it… or as a carrier of advertisements and frivolous nonsense?

In each case, there is a way of looking at something and seeing it as an end in itself — or as a means to the fulfillment of the highest human values — and another way of seeing it as a means to some lesser end, as something to be produced or consumed in the interests of making a living. Obviously I am not saying that no one should make a living or that there is no place for commerce; but we live in a time when we are forgetting that there is anything but commerce. Every piece of our world with the least amount of commercial potential has been claimed, colonized, strip-mined, drawn down, and left desolate. The common areas of the natural world have been fenced in, sold off, and converted to money. Forests, lakes, streams, watersheds, air, salmon stocks, soil… all have been commoditized and control over them has been taken away from the people and given over to special interests.

More and more we accept that this is the way things are and should be. More and more we acquiesce in the destruction of meaningful and important parts of our world. We need to hone our skills in pushing back against this. We must train ourselves to see a swindle when one goes down in front of us, and to have the language with which to call it what it is. We need to claim our right to engage in frivolous action leading to no financial gain. We need to commit gratuitous acts of humanity all over the place, and stop listening to the voices in our heads and elsewhere which urge us to play it safe, think of potential corporate sponsors, don’t rock the boat, say what they expect to hear.

Every time we pull a punch we run the risk of forgetting what we really meant to say in the first place. And even to demand the right to create media which are free from extraneous influences sounds somehow subversive. Remember that ‘subversive’ is defined only in contrast to a surrounding mindset or worldview which gathers much of its strength from being able to resist questioning and the harsh glare of attention and critical thinking. Much of what passes for the mindset and worldview of this culture does not bear much scrutiny. That’s precisely why it needs scrutiny. We need to be consumers less, and start becoming producers. Less the victims of pointless and destructive consumerism, and more the creators of a new producerism.

In case you’re thinking that I am advocating art or media with an overt political content, I should be more clear. I don’t really care much about the content of the media we intend to create under the aegis of this media collective. Some people might be drawn to produce works of a more journalistic nature, confronting the myths of our society or taking on the powerful interests. Others might want to record the rushing streams and the wind in the trees. Others might want to talk with the elders of our community to capture and preserve their knowledge, experience, and wisdom. To me, it’s all great. It’s all important. And it’s all vitally needed. More important than the content of our media will be its nature and the conditions under which it is produced:

  • complete artistic freedom;
  • no deference to interests other than those which the artist/reporter/producer brings to the project;
  • as an offering, a gift to our community;
  • a commitment to capturing what it is like to be human and alive in this place at this time.

To produce art and document our world under these conditions is already subversive. It will create the aura of genuine authenticity which commercial media and false art lack. Authenticity cannot be manufactured, and people are starting to crave it as a reaction against the artificiality and dead-endedness of our world.

**** * *—* * / * —* —** * — **** / — **** * / *** * *—* —— ——— —*

If you’re interested in being on the contact list for our new (as yet unnamed) media collective, drop me a line.

Like the phoenix coming back from the ashes

By David Parkinson

Stark branches of a mulberry tree at the demonstration garden in Powell River stand against the blue sky of early spring

Stark branches of a mulberry tree at the demonstration garden in Powell River stand against the blue sky of early spring

You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.
(Attributed to Buckminster Fuller.)

In last week’s column (“The decline and fall of community radio”), I discussed some of the challenges behind the struggle to keep our local community radio station (CJMP FM) on the air. This effort continues up to the time of writing. As long as there is a signal at 90.1 FM, we can continue to hope. Once we lose that signal, it will take a great deal of will and work to bring community radio back.

But whether or not we manage to save our local community radio station, I am becoming much more hopeful lately about the possibilities of genuine grassroots media. Here’s why.

1. We have the stories

I was recently listening to the radio program This American Life, which was covering the impact of the current economic downturn on regular Americans. It was incredible radio: slow-moving enough to contain the details that tell the story; compassionate, intelligent, funny, and sad. And it occurred to me that here we are, in the midst of some very important changes in this region and worldwide: the mill is in decline, the forestry industry is in crisis, and the fate of the local economy is uncertain. Like other regions, we’re trying to figure out how we’re going to continue functioning in the face of a global economic recession. Where are the documents of this time? Why are we not recording the thoughts and impressions of the people who live in this region? What are people experiencing as we move into times of such great uncertainty?

And even if we weren’t living through exciting times, shouldn’t we be creating an archive of the stories and memories of the people — especially the elders — in the region, who have so much to say about where we have been, how we got here, and where we are going? This sort of oral history project is exactly the sort of thing that is perfectly suited to radio as a medium. Print is not quite right, because you need a lot of time to let the stories unfold and many people do not have the time or patience to read so much. Video and film are not quite right either, because story-telling is mainly an auditory thing: you can sit in the dark if you want, and the sound of the voices and the stories they are telling are enough to hold your attention. You don’t need the distraction of visuals to get the message.

I’m convinced that everyone has a story worth telling and hearing. But the commercial media, with their need to attract advertisers and hold a paying audience, cannot often afford to stretch out and report those stories. We are surrounded by people who have no voice in the commercial media. They are neither glamorous nor important nor accomplished in the ways which we consider worth reporting on. And yet these are our friends, neighbours, and fellow citizens. How can we let ourselves believe that their stories are not worth telling, not worth hearing?

2. We have the technology

Traditionally, the capital and operating costs needed to get up and running for print publication or broadcasting were so high that only those with plenty of money could get started. And even though it is now easier to get started in publishing with relatively little capital, the ongoing operating costs are such that it is a constant task to get money from purchasers, subscribers, and advertisers. Printing paper copies costs a lot of money. Radio and television broadcasting require considerable costs in equipment and maintenance. Reporters and DJs cost plenty.

The commercial media are classic examples of economies of scarcity. A newspaper can only carry so many articles. A radio or TV station has only so much time set aside for the views of the community. There is a layer of expertise and editorial control between the potential contributor and the audience. Don’t believe me? Submit an article to the local newspaper. Send a song you recorded to the local commercial radio station. Try to get your video on TV. Because you are just a member of the public, no one will feel obliged to give you an audience.

Enter the internet. Nowadays, it is possible to start a blog like this one for free or very close to it. No printing press, relatively little technical expertise, no paper costs, and no shipping. No workshop, no studio, no typewriters or mixing board, no transmission tower. No rent, no insurance, no lawyers. If I hadn’t paid for the domain name, this blog would have had a startup cost of precisely $0.00 (excluding my labour, which I contributed freely and gladly). Likewise, to begin an audio or video podcasting project would cost very little: mainly some gear and the time it takes to film or record, edit, and upload the finished product to the internet. You can buy a decent digital sound recorder now for a hundred dollars; sound quality approaching professional levels is yours for under $500.

There are free platforms for blogging. (WordPress, which we use, is one of them. There are many more.) There is software freely available for sound and video editing. Archiving sound and video files is free or very close to it. Once on the internet, these files can be accessed by anyone in the world who has access to the internet. If need be, they can be transferred to media such as compact disc or DVD so that they can be heard or watched in any context.

And we can do all of this with no restrictions on content except the ones which regulate freedom of speech and common decency. We do not need to defer to the gatekeepers of the commercial media, the ones who determine whether their readers, listeners, viewers, or (most importantly) advertisers will want to see what we have to say. We can bypass them altogether. Liberation!

3. We can build our audience

This is what I have been thinking while we wait to find out whether CJMP FM is going to survive — and if so in what form. I’ve been thinking that I need to find means of expression which are as independent as they can possibly be. The older I get, the more I chafe under arbitrary control.

I believe that there are people out there who are as dissatisfied as I am with the state of the commercial media. I don’t blame the media; they are doing the best they can under conditions which are not conducive to free and open expression. They are trapped in an economy of scarcity, and their operating costs are continually rising. When I look at TV, which is very rarely now, I can scarcely believe that what I’m looking at is happening on this planet. Likewise commercial radio and much of the print media. It says nothing to me about my life.

And to be very clear: I’m not complaining about the lack of counterbalancing political opinion from the left end of the political spectrum (which is anyway a ridiculous oversimplification, but that’s a story for another time). I’m talking about the fact that the commercial media very often remove the humanity from the stories they tell simply because of the constraints they operate under. Stories need to fit space and time limits, need to have some kind of narrative arc or moral, and need to conform to the opinions and mindset of the largest possible section of the population. In other words, these stories have to behave like nothing in real life.

We need to create an audience for stories which are like real stories: too long, too short, rambling, open-ended, pointless, contrary, upsetting, or just plain weird. Because that is what life is really like. And for too long we have had to put up with media which try to convince us that life is neat and tidy and by the way please buy this box of cereal. Life is about so much more. I demand more. You should too.

4. A call to action

So, let’s recap. Free (or inexpensive) software and gear (computers, cameras, audio recorders) means that we can create media products of high quality with relatively little technical expertise. We can publish these works to a global audience thanks to the internet. We are not hampered by arbitrary or absurd restrictions on format or content. We can follow our passion to find the stories we care about. We can use these tools to tell the real stories which are going on around us all the time, and we can share those stories easily, freely, with anyone who wants to read, hear, or see them. We can do this fast and cheap.

And here’s the kicker: by doing this — by engaging in guerrilla story-telling outside the confines of the commercial media — we can connect together a group of local artists, reporters, documentarians, and musicians who want to use the new media tools to tell the story of a community. And by telling these stories, we will strengthen the community. People will be able to hear and see themselves in the stories of the region. They will be caught up in stories told by people they know, stories they never heard because they weren’t ‘fit to print’ or ‘ready for prime time’. We can be part of creating a culture of honouring all of the stories and all of the people who make our region what it is.

So if any of this interests you, please come out for a public meeting on Tuesday April 21 at 7:00 PM at the Unitarian Hall in The People’s Republic of Cranberry (Powell River). We’ll be talking about how to kick-start a collective of like-minded media guerrillas and start telling the stories we want to tell by whatever means available. See you there.

The decline and fall of community radio

By David Parkinson

daffodils

"Fields of people; there's no such thing as a weed."

In a previous post, I tried to capture some of my thoughts about community development and how we are all in that business (whether we like it or not). And recent events are making me think more and more about the importance of local media in building a truly workable and democratic community.

It looks as though we are going to lose our community radio station, CJMP FM (also known as JUMP FM). The organization which holds the broadcasting license and which has housed the station since it went on the air in early 2003 has decided that it can no longer support the expense of running a radio station. So far this year there have been a few meetings and discussions aimed at finding a way to transfer the license to some new non-profit group, but unfortunately we have recently learned that the Canadian Radio-television and Telecommunications Commission (CRTC) does not allow a community radio license to be transferred. The closest thing to transferring the license would be for the current license-holder to apply to have their license revoked while at the same time endorsing the license application put forward by some new non-profit group. It’s not clear to me that there is enough energy in the community to put together a new license application. So we might lose one possible outlet for the voice of the community. It’s a little bit like losing a species from the web of life.

I was involved in this radio station for a few months after I came to Powell River. I stopped being involved because I felt that the management of the radio station did not accommodate diversity of opinion and did not encourage direct community involvement. As far as I can tell, this radio station has struggled for a long time to find and keep volunteers, although there have been a few stalwart programmers producing some very good shows. It failed to bring in enough money from advertisers, partly because the signal does not reach the whole region and partly because no one knew who was listening and when.

The station is still broadcasting as I write this, although the programming is entirely automated. There are no more human voices coming across the local airwaves. For all we know, this is the end: one day soon, there will be nothing but static at 90.1 FM.

I’ve thought a lot about why this happened. Last week I attended a workshop in Vancouver about making community-development projects more sustainable. Kylie Hutchinson, who led this workshop, gave us a list of 34 factors promoting the sustainability of community initiatives. I won’t run through them all, but some of the ones which really stuck out for me were:

  • Program idea originates from the community: I don’t know enough about the prehistory of CJMP to be sure about this, but it’s my understanding that the application for a radio license did not come from a broad-based grassroots organizing effort. And if a project does not come from the community, then the sponsoring organization needs to work extra-hard to enlist and keep the support of the community once the project is up and running.
  • Strong and diverse forms of community participation and support: I am not aware of any focused effort to recruit more volunteers to the radio station in the two-and-a-half years since I have been in Powell River. Likewise, I don’t know of any funding drive or other effort to raise public awareness (except for a few ads and the publication of the broadcast schedule a few times). I believe that much more could have been done to give people in the community a feeling of commitment to the station.
  • Strong base of committed volunteers: There were some very committed volunteers. There could have been many more. But the organization hosting the radio station did not appear to have the capacity for recruiting, training, and supporting many volunteers. And so volunteers came and went, and in the end more went than came.
  • Diverse sources of funding: To the best of my knowledge, most of the funding came from advertisers and corporate sponsorships. There were relatively few listener members. Usually, listener members and their membership dollars are one of the main sources of funding for a community radio station.
  • Program mission aligns with host agency: I feel as though this is the foundation on which the success of an initiative rests. And in this case, the non-profit organization holding the broadcasting license and hosting the radio station has a mandate which is not about community radio. So there was always some tension between the central goals of the organization and the community’s desire to participate in community radio. And when push comes to shove, when there are only enough hours in the day and many projects to manage, it’s the ones which lie outside the primary mandate that will fall by the wayside.

It’s sad to lose an outlet for the creativity of the community. Maybe we’ll get some kind of eleventh-hour reprieve. But at the very least, we should be trying to learn from this situation and finding ways to create community projects with as high a chance of success as possible.

I believe that there can never be too many venues for the expression of different points of view. Here in Powell River we have one weekly newspaper, a few monthly arts, culture, or business publications, some newsletters of specialized interest, and that’s about it. There is not much local content on the radio and television stations we can pick up here. I felt that there were many things not being said in the existing local media, things which are important to me and maybe to other people. And so rather than complain about the shortcomings of the existing media, the logical thing to do is create more sources of information. It’s like complaining that your potato bed is producing only potatoes. Well, go plant some spinach or carrots or something! Don’t blame the potatoes; they’re just doing what they know, which is how to be potatoes.

Bottom line: we need more local media, and not just in written form. There are so many interesting things to hear, to hear about, and to see. We need videos and audio recordings, opportunities for storytelling and just talking. We need more people telling more stories, reporting on the world around them, saying what they need to say without fear of treading on toes. There is too much creativity being bottled up, and we need to let it go.

So, in the continuation of this article (next week, insha’allah), I’ll expand on this and lay out some of my thoughts about creating a more diverse and resilient local media scene. Until we meet again…

Block at a Glance

By Giovanni Spezzacatena

Community is a series of repeating elements, with differences.

Community is a series of repeating elements, with differences.

A look at Peter Block’s Community: The Structure of Belonging:

Overall Premise: Build the social fabric and transform the isolation within our community into connectedness and caring for the whole. Shift our conversations from the problems of the community to the possibility of community. Commit to create a future distinct from the past.

The Context for a Restorative Community: The existing community context is one that markets fear, assigns fault, and worships self-interest. This context supports the belief that the future will be improved with new laws, more oversight, and stronger leadership. The new context that restores community is one of possibility, generosity, and gifts, rather than one of fear, mistakes and self-interest. Citizens become powerful when they choose to shift the context within which they act in the world. Communities are human systems given form by conversations that build relatedness. The conversations that build relatedness are created through associational life, where citizens are unpaid and show up by choice, rather than in large systems where professionals are paid and show up by contractual agreement.

Audiophiles: here is a 15-minute audio excerpt from Block’s book., and a more substantial 1 hour interview (mind the interviewer).

Block’s book and interviews discuss many aspects of community and leadership that focus on “possibilities”: the possibility of sustainability, of a society that cares for itself and others, of full employment of people’s talents and skills, to create stronger communities.  One very practical focus is on how our meetings can be conducted to create meaningful outcomes. Some of these seem to make so much sense, that I have become really suspicious as to why meetings are generally not held this way. Then again — looking around at all sorts of disabling infrastructure we’ve built for ourselves on every level — it does seem that the ‘full-steam-ahead’ approach has been favored over thoughtful purposefulness.

So, here are some tips on meetings in very short form that I have gathered and paraphrased from Block’s book:

  • Level the playing field: avoid the stage/audience separation. Everyone on the same level, literally. Leaders cannot allow themselves to be part of an elite group: their job is to convene and engage the community. Elevating themselves as paternalistic forces for good does them and the community a disservice.
  • Meet in a room with windows and natural light (preferably on 2 sides), with a view, with plants (real or plastic), art on the walls, swivel chairs for all, and a round table (no more than 8 ft in diameter), or similar arrangement of chairs. Make sure people can be heard (use microphones if needed).
  • Even in a large group, have small meetings with 12 people or so in each group, producing a ‘network of networks’. This way, individuals feel they can have their say, and that what they say matters.
  • Each group is facilitated by a ‘leader’, but the leader is there to keep things on track and provide a literal and allegorical “space” and not to provide a vision or example. The leader provides the space and the good question.  No one knows what the other groups have as their question.
  • Late arrivals must be acknowledged, and early departures as well– departures are a loss to the group, and as such they have to be taken seriously. Ask all participants to not sneak out but to voice their reasons for leaving. Remove their empty chair once they are gone to reduce real underlying feelings of loss.
  • Have the members of these smaller groups introduce themselves, their gifts, and why they are there to do deal with a good question. The Good Question deals with possibility and gifts: what would we like to see/do and what can I give toward this goal in terms of my gifts & commitment?
  • Think of the gathering as a work of community art; ask at the beginning of the meeting if anyone would like to recite or share a song/ joke/ poem… If the meeting concludes with a ‘document’ that can be held up or preserved, even better.
  • Provide good food at your gatherings– sharing food is so primal, and actual food (i.e. raw fruit/vegetables, pure water, juice, as local as possible) as opposed to donuts and coffee sets up a crucial aspect of community gathering. Pot-lucks are great ideas, as long as nobody feels they are excluded if they can’t cook or afford to bring food.
  • Welcome the participants with a clear presentation of why you are all there: the possibility you wish to pursue.
  • The important thing is to not dwell on the problems of the community, but on the possibility of community. The idea here is that if the community is strong, this will in itself solve what seem to be the insurmountable problems of the community. This reminds me of the fact that only weak garden plants attract the attention of damaging bugs. The creation of community through each and every meeting/gathering/association is the ultimate goal. The community’s strength and vitality will attract only good things.
  • Leave room for dissent, and handle it carefully, but avoid trying to control the world. If a person has a problem with an issue, then that should be out in the open, and accepted. Saying no to a stance is as useful as commitment. Lip service is the opposite of commitment.
  • We have as a 21st century Western society, a sort of “Expertitis” (my pseudo-word): we give up our control to experts in whatever field (and usually from outside our community), to tell us what to do.  We outsource our problems and hope for ‘big daddy/mama’ to take care of them. When ‘big daddy/mama’ invariably fails, we think that changing government will fix that problem. How about if we change and develop a community that ‘big daddy/mama’ will support… and they will, too. because it makes them look good, and maybe because they also want to be part of a bigger movement.
  • Nurture compassion. A commitment to empathy is the only way community will heal itself and survive.

I think that the points above will help facilitate a gathering that goes somewhere valuable.

Why can’t every day be like Seedy Saturday?

By David Parkinson

Our fourth annual Seedy Saturday was a big success and everyone left feeling energized

Powell River's fourth annual Seedy Saturday was a big success and everyone left feeling energized and ready to get growing again.

… our strategies must be more like water itself, undermining everything that is fixed, hard and rigid with fluidity, constant movement and evolution. We are trying to build a politics of process, where the only certainty is doing what feels right at the right time and in the right place… When we are asked how are we going to build a new world, our answer is, ‘We don’t know, but let’s build it together.’
(John Jordan)

Experiments are only revealed in retrospect to be turning points.
(Clay Shirky)

These days we keep hearing about sustainability, although we don’t hear so much about what it really means. It has many definitions, but the main idea is that sustainability refers to the ability to keep doing what you’re doing indefinitely. For example, a sustainable agriculture will continue to produce high-quality foods without depleting the soil of nutrients or polluting the soil, water, or air with toxic chemicals. (A regenerative agriculture will go one step further and strengthen the ecosystems which support food production: it will build soil, replenish and protect fish streams, produce clean water as effluent, and so on. Let’s just say that this is not yet on the agenda.) And when we talk about becoming a sustainable region, we are talking about satisfying the needs of the creatures living here without impairing any of the natural systems which provide raw materials, enable processing and transportation, and otherwise support human and other needs. Sounds great, right? How can you argue against that?

Sustainability — however we define  it — is a noble goal, but there is another goal which I think is a precondition to creating and maintaining a sustainable city or region. That goal is resilience.

I find resilience especially interesting because it concerns the human side of the natural systems which serve our needs. Sustainability is largely about the non-human side: we talk about sustainable agriculture, a sustainable economy, and so on. Resilience has much more to do with the ability of humans, as individuals and in groups, to respond to changing conditions around them. For instance, we can think of someone as a resilient person; this means that she or he responds quickly and flexibly to challenges, is able to recover from setbacks, adapts to changing conditions, and so on. Likewise a resilient neighbourhood, city, community, or region.

We often talk about sustainability as though it is something that can be grafted onto current social conditions with only minor tinkering; if we could just do better at recycling, or switch to biofuels, or cut our energy usage, etc., we would be creating a more sustainable city or region (or world). Colour me politely skeptical. In my opinion, the challenges we face are too profound for small tweaks to make meaningful changes; this is why I believe that resilience is a better goal than sustainability. If you work towards genuine resilience — in individuals, in groups, and in the various social networks that comprise the local economy — you will create the conditions for true sustainability. Without working on the human level, you will always be mandating change from the top down and working against the grain.

And so here is where Seedy Saturday enters the picture. For anyone who doesn’t know about the local Seedy Saturday, it is an annual event organized by a committee of our local Farmers’ Institute. We just had the fourth one this past weekend, and it was a roaring success. I manned an information table throughout the day, and I got to talk to many of the people who came through. It’s a really energizing and fun event, and as far as I can tell everyone who walks out the door does so with a spring in the step, a smile on the face, and a pocketful of seeds. And why not? After all, it’s really a celebration of potential: seeds are nothing if not little miraculous bundles of new life in waiting, and here we are organizing a day to pay homage to that wonderful process that allows us to draw our sustenance from the earth. There is something deep and primal about Seedy Saturday.

In terms of its bang-per-buck ratio, Seedy Saturday is a brilliant operation. It costs very little to organize: a volunteer committee of six or so people meet six or seven times throughout the year for at most a couple hours per meeting; so there are perhaps 100 person-hours of meeting time, plus a certain amount of background organizing and planning throughout the year. On the day of the event, members of the Farmers’ Institute and people from the broader community volunteer their time to make the event a success. Admission is a mere dollar per person, which is just enough to recoup the cost of renting the hall and the other expenses. Seed packets are fifty cents. Admission provides access to many local experts, amateur and professional gardeners and farmers, community groups, as well as five workshops during the day. It really is a beautiful social event, and it produces enormous happiness with minimal labour.

What is one of the nicest aspects of Seedy Saturday is that it very directly produces resilience in the community. Individuals wishing to become better gardeners or more self-reliant in food production can come and learn more from their peers and from experts. The pool of knowledgeable and passionate food growers gets bigger and better connected every year. The number of people aware of the importance of saving seeds grows every year, as does the number of people actively growing plants for seed. Community groups form stronger ties to people and other groups. At the most basic level, the community gets to know itself better.

And all of this happens very organically: this is not one of those public meetings that people drag themselves to begrudgingly and full of trepidation. No one feels too shy to ask questions or offer an opinion. It’s like a party built around seeds and growing and food and hope. So it doesn’t feel like activism, or political engagement. But it produces a more active and engaged bunch of people. In effect, it builds resilience into the community by creating a corps of people who are informed and passionate about regional food security, the right to control our food supply, and the importance of self-reliance.

So, my question is this: how can we start to create more events and initiatives like Seedy Saturday? How can we find ways to get people more involved without making it look like work or duty or obligation? In the literacy work I do, we talk a lot about embedding literacy in people’s daily lives. People often don’t want to feel that they’re engaged in some kind of literacy activity (it sounds too much like school); but if you sneak the literacy bit into something that people really want to do on its own merits — like stand-up comedy, storytelling, or a poetry slam — then it’s much more effective and more likely to draw in all kinds of people. In a similar fashion, we need to create the conditions under which the community will become more resilient, individually and collectively, without people having to think about resilience. It should be organic, spontaneous, and answer to people’s real needs. We need to create more public spaces and conversations which are open-ended and free enough to let the community’s true spirit come through. It’s hard to know how to make that happen, but that is the work that will produce a resilient region. We need to stop steering the process so much and start giving people possibilities that allow them to determine the path forward.

I want to return to John Jordan’s comments quoted at the beginning. Here is how he finishes off his letter to Rebecca Solnit (emphasis mine):

Taking control of the future lies at the root of nearly every historical social change strategy, and yet we are building movements which believe that to ‘let go’ is the most powerful thing we can do — to let go, walk away from power and find freedom. Giving people back their creative agency, reactivating their potential for a direct intervention into the world is at the heart of the process. With agency and meaning reclaimed, perhaps it is possible to imagine tomorrow today and to be wary of desires that can only be fulfilled by the future. In that moment of creation, the need for certainty is subsumed by the joy of doing, and the doing is filled with meaning.

We’re all community developers now

By David Parkinson

The apricot tree in our backyard is blossoming already... and we're back on Daylight Savings Time... spring is surely here.

The apricot tree in our backyard is blossoming already, we're back on Daylight Savings Time, and Seedy Saturday is coming. Yes, spring is surely here!

What do you do? Nowadays, if people ask me what I do — which mainly happens when I go back to Toronto, where I was born and grew up — the closest I can come to a coherent response is to say, “I’m a community developer.” And since I’m still very new to this sort of work, I can still feel the gulf between those two words and the reality of what it is that I am trying to do in my two paid gigs (food security, literacy) and the many unpaid littler gigs and games I’m involved in around the community. But somehow “community developer” sounds about right.

Why do we need community developers? As with so many things in our society, we have taken a bundle of capacities that were once widely shared around, and we have ‘professionalized’ this by converting it into expert knowledge that comes from formal education or from having a job title attached to you because of what you do for your money. And so we suggest that regular folks no longer have that skill — that only professionals do. That sends the message that this is not the sort of work one does for free; it’s someone else’s job to take care of it. And so it goes… all the little things that used to keep a community together have been done away with, outsourced, or turned into problems that only experts can solve. So we have special people like me, called “community developers”, and maybe we think that that means that no one else needs to do that work.

We all need to become community developers. Everything I see going on around me makes me certain that this funny, ill-defined job of community developer is about to start becoming much more widespread. After many years of allowing our communities to slide away from us, there is a renewed interest in rebuilding what has been lost — and maybe to start building some of the things we never had. So right now we have people in the community whose job it is to try to ‘develop’ the community; but more and more we’re going to have people doing this work because it’s the only way to get things done. We won’t be developing the community because we are ‘community developers’, but because the natural result of the work we do and the way we get it done will be stronger community.

Why now? I’ll tell you what I think is going on. (Your mileage may vary.) The market and other major systems at the centre of our society are failing — and they’re failing fast. We have some huge problems staring us in the face which are now starting to cause trouble for our economy and our political structures: namely, climate chaos and resource depletion (peak oil and peak everything-else). And underneath these problems are more basic problems like overpopulation, the failure of Western governments to regulate the financial sector, and rapacious globalized capitalism. And underneath those problems are even more basic ones, and so on and so on until we get down to your choice for Ultimate Source of All the World’s Problems (USAWP). (We won’t go there now, but let’s go there in some future post.)

It’s problems all the way down. I don’t really have one chosen USAWP. And for now the real question is: OK, so we have all of these problems, and we can talk about them or explain them on many levels, from the concrete and superficial all the way down to the very profound and abstract. So what? Aren’t we at the point where it’s just not enough to talk about this or that problem? They’re getting to be a dime a dozen in this best of all possible worlds.

What about solutions? Well, no surprise here: it’s solutions all the way down too. And, like problems, solutions come in different flavours: from the more superficial, quick-fix kind of solutions down to the really fundamental solutions. I’m much more interested in long-term, deep solutions; the kind of solutions that we can call radical (from the Latin word radix, meaning ‘root’), since they go to the root of the matter. Our leaders — both the elected kind and the self-selected kind — tend to think in terms of superficial solutions. (They can’t help themselves; it’s part of the game of leadership that radical solutions are off the table.) But I believe that our culture’s resistance to radical solutions is weakening, because the usual stopgaps are no longer working and everyone knows it. Get ready for the shake-up!

What’s a good radical solution? Getting back to this talk of community development, I believe that one really good place to put a lot of effort is in rebuilding the informal networks of family, friends, neighbours, and associations that go to make up community. One of the reasons my husband and I moved to Powell River was because we could see some of these changes coming and we wanted to be in a place with stronger existing community networks. And we found that here. But we all still need to rebuild and strengthen the fabric of the community. I have some ideas about how to do that; probably you have some ideas too. So how can we rub our ideas together to produce sparks? The trick is to create opportunities for us to come together to have free-flowing conversations about the future we want to build together. We need common efforts, small-scale and low-overhead ones, simple and resilient ones, which bring people together around common goals and create ties of friendship and mutual aid. I see a lot of this going on now, and we need more and more of it.

Developing community is a radical solution. And that is because it is a precondition to many other solutions to various problems we face: without a strong and supportive community, it’s going to be tough to start and sustain projects like regional composting, backyard-sharing, car cooperatives, co-housing, community kitchens, and many of the other good ideas that are out there. I believe that we need to do the deeper work at the level of the community before we can expect success in more specific efforts. This is not to say that we should not work on these specific projects, but we need to make sure that each one of them has a community-building component built into them. Projects that strengthen community networks are more likely to keep going, because they will be continually rebuilding and refreshing the community networks they depend on. Projects ‘airlifted in’ without the full consent and cooperation of the community will not succeed in the long run, because they will not automatically create a community of supporters and champions to keep the project running no matter what. This may sound very basic and obvious, but it is not.

How can we develop community? I don’t have the answer to that. This is a question that we need to work out a common answer to. But I can say that I see a lot of effort percolating around the region, some of it in the area of local food production, but also in other areas that directly respond to the challenges of climate chaos, resource depletion, and an uncertain global economy. I am optimistic that these small efforts and networks are going to start getting bigger, stronger, more ambitious and more successful over the next few years. We all need to involve more people in what we’re doing. Start a little project and hope it grows. Talk to more people. Spread the word. Hold potlucks. Teach somebody something. Keep learning. Find ways to start a conversation in the community — about the community. Never give up the right to imagine a future different from the one presented to us by our leaders. Demand more choices. Keep telling our leaders what we want to see. We need to get rid of the notion that community is something that happens by itself once every individual’s problems have been solved. The opposite is closer to the truth: when we work on community, we solve individuals’ problems: the desire for meaning; the desire to be working and playing with other people; the desire to be contributing to something larger than what one person can accomplish alone.

What are we up against? One of the strongest forces we are up against is the mindset that expects every problem to have a ‘free-market’ or privatized solution. That has become such an entrenched way of thinking about everything we do that to suggest a cooperative or non-profit way of getting things done seems almost laughable. We need to work continually to open up spaces in the conversation for ideas that may seem on the fringe, but which are ideas that have served humans well for hundreds or thousands of years and are still working just fine outside the totally marketized Western world. If power means anything, it means the capacity to control the decision-making processes that determine who gets what. And so we need to keep demanding to be part of the decision-making. No one will let us have that; we need to take it — because it is ours. Remember: it gets harder to marginalize non-mainstream ideas in a time when mainstream ideas are being exposed as fraudulent and destructive. Now it’s time to see who can tell better stories about who we really are and where we’re all headed together.

Whew! I know. That’s a lot to process. But this a kind of high-altitude précis of some of the topics I intend to cover in my weekly ramblings, along with some more down-to-earth coverage of local events and initiatives. As we move into uncharted economic waters, we’re all going to have to learn new skills, connect with new people, and start new projects. And bubbling underneath all of that activity is going to be a rebirth of community and the development of a more resilient regional social network. We’re going to need that in the coming months and years, and it’s everyone’s job to work towards it — whether you call yourself a community developer or not.

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